Creation Care Ministry
St. Mary’s Creation Care Ministry (CCM) works to create a culture where everyone in the parish sees a role for themselves in caring for God’s Creation, which is one of the parish’s three key priorities.
Following the lead of the Protestant Episcopal Church of the United States and our own Diocese of Virginia, we commit ourselves to the Episcopal Covenant to Care of Creation: As we are called by God to care for creation, we support policies that protect the natural resources that sustain all life on Earth. The Church calls for policies that mitigate greenhouse gas emissions, promote sustainable energy, promote the safe and just use of natural resources, and support communities impacted by a lack of environmental stewardship.
The Diocese of Virginia sponsors the complementary Creation Care Task Force. The mission of the Creation Care Task Force is to be a sustainable and inclusive network of Episcopalians in the Diocese of Virginia committed faithfully to uplifting, stewarding, and protecting God’s Creation. The working groups are focused on three key areas of ministry: Gardening, NetZero Greenhouse Gas Emissions, and EcoGrief/Spiritual Resilience.
Our Covenant
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Take a look at the Episcopal Covenant to Care of Creation.
Putting It into Practice
In Jesus, God so loved the whole world. We follow Jesus, so we love the world God loves. Concerned about the global climate emergency, drawing from a range of approaches for our diverse contexts, we commit to form and restore loving, liberating, life-giving relationships with all of Creation.
Loving Formation
For God’s sake, we will grow our love for the Earth and all of life through preaching, teaching, storytelling, and prayer.
Liberating Advocacy
For God’s sake, standing alongside marginalized, vulnerable peoples, we will advocate and act to repair Creation and seek the liberation and flourishing of all people.
Life-Giving Conservation
For God’s sake, we will adopt practical ways of reducing our climate impact and living more humbly and gently on Earth as individuals, households, congregations, institutions, and dioceses.